Biography of Father Martin Callaghan

A drawing of Father Martin Callaghan when young

Father Martin Callaghan in 1903

Photo montage of the pastors at St. Patrick's Church, Montreal

Father Martin Callaghan

Father Martin Callaghan was born on 20 November 1846 in Montreal. He attended the Petit Seminaire du College de Montreal (1860-1868) and he studied at the Grand Seminaire from 1869-1872. He was ordained a priest in 1872 and the following year he asked his Bishop to be allowed to enter the Sulpician Order for further training. The Sulpicians are a secular order, dedicated to training priests, but are not allowed to recruit priests to their order. Sulpician priests are referred to as "The Gentlemen of St. Sulpice" and are addressed as 'Monsieur'. Father Martin served as an auxiliary professor at the College de Montreal from 1872-1874. He served as vicar at St. Patrick's Church from 1875-1902; from 1902-1908 he was the pastor at St. Patrick's. He resigned from St. Patrick's in 1908 after thirty-five years service and was designated confessor of the Freres des Ecoles chretiennes. He also served at Notre Dame Church from 1908 to 1915 where he occasionally worked as a minister. Father Martin was dedicated to helping the poor and the working class, the class from which he came. He was also renowned for converting people to the Catholic faith; a church biography of Father Martin states, "par le nombre des convertis estimes par les statistiques les plus moderees a 3,000," which includes "protestants, juifs, Negres, Chinois".

In 1915, upon returning to Montreal from Baltimore where he assisted at a funeral for another priest, Father Martin fell ill; this soon developed into congested lungs. Father Martin died on 10 June 1915 in his sixty-ninth year. His brother, Father Luke Callaghan, sang the mass at Father Martin's funeral. One booklet describes the funeral: "A large cortege of mourners accompanied his remains to their last resting place beneath the chapel of the Grand Seminary on Sherbrooke Street."

Father Martin was also an authority Canadian on folklore and for a number of years he was the owner of the Fleming Windmill, an historical landmark located in Ville LaSalle.

His obituary, published in the Montreal Star of 11 June 1915, states that, 'Father Martin,' as he was affectionately known to many, 'was a true Irishman in warmth of heart and breadth of sympathy. His gifts to charitable movements were countless, and many of his benefactions were known only to himself. The poor and needy always found him a ready listener to the story of their troubles.'

F.R. Scott’s “central passion” was poetry

Every poem is a partner with the poet in the dance of creation. Are they two? Are they one? Does he make it, does it make him? Or the two make the one? The rhythms change, the fashions come and go, from metrical stanza and rhyme, from free verse and imagism, from surrealism, concrete verse and anti-poems, from this and that new intensity, the forms emerge, but always it is the dance of life, of the vision standing on the commonplace, of man and womb and woman, of yin and yang, of beginnings and endings without end. (p. 452)

This quotation, by F.R. Scott, is taken from Sandra Djwa’s biography of Scott, A Life of F.R. Scott: A Life of the Imagination (Douglas & McIntyre, Vancouver and Toronto, 1989).

A walk in NDG (two)

Outside the Loyola Chapel at Concordia University, this rowan tree is full of berries; after the first snowfall, I was surprised that most of the berries had fallen. November 16, 2010.

Winter or a river

And it was at that age... Poetry arrived
in search of me. I don't know, I don't know where
it came from, from winter or a river.

"Poetry" by Pablo Neruda
(trans. Alastair Reid)

Pablo Neruda, Selected Poems
(Penguin Books, 1975, page 218-219)

Holy Wells, Montreal (continuation)

Continuing my search for "holy wells," here is a view of water appearing through the earth and snow in Loyola Park in western NDG. See previous entries for more information on this site and the topic of "holy wells." The City of Montreal's error was locating their experimental ecological site in the wrong place, it should have been where the water appears on the surface of the earth.

Beyond Truth Is Compassion

Truth is not happy, cannot
make us happy or feel joy;
if truth were happy,
none of us would lie,
none of us would dispute
the others truth.
What brings people together?
Not truth but compassion,

C.G. Jung and the importance of family history

This quotation, from C.G. Jung’s Memories, Dreams, Reflections, was published in Harvey Shepherd’s “A Note From the Co-President” column in the March 2011 issue of The Newsletters of the C.G. Jung Society of Montreal. I feel it expresses something of what I have been trying to do in my own work on my family’s history (which can be found at http://www.morrisseyfamilyhistory.com/); in much of my published poetry, for instance in Girouard Avenue (2009); in my essay, A Poet’s Journey: Notes on poetry and what it means to be a poet, published by Poetry Quebec (at http://www.poetry-quebec.com/pq/essay/article_80.shtml); and in this space.

Jung writes,

When I was working on the stone tablets, I became aware of the fateful links between me and my ancestors. I feel very strongly that I am under the influence of things or questions which were left incomplete and unanswered by my parents and grandparents and more distant ancestors. It often seems as if there were an impersonal karma within a family, which is passed on from parent to children. It has always seemed to me that I had to answer questions which fate had posed to my forefathers, and which had not yet been answered, or as if I had to complete, or perhaps continue, things which previous ages had left unfinished. It is difficult to determine whether these questions are more of a personal or more of a general (collective) nature. It seems to me that the latter is the case. (p. 233)

This is continued on page 236:

… it is precisely the loss of connection with the past, our uprootedness, which has given rise to the “discontents” of civilization and to such a flurry and haste that we live more in the future and its chimerical promises of a golden age than in the present, with which our whole evolutionary background has not yet caught up. We rush impetuously into novelty, driven by a mourning sense of insufficiency, dissatisfaction and restlessness. We no longer live on what we have, but on promises, no longer in the light of the present day, but in the darkness of the future, which, we expect, will at last bring the proper sunrise … The less we understand of what out fathers and forefathers sought, the less we understand ourselves, and thus we help with all our might to rob the individual of his roots and his guiding instincts, so that he becomes a particle in the mass, ruled only by what Nietzsche called the spirit of gravity.

A walk in NDG (one)

Here we are, walking on a winter day in Notre Dame de Grace. Quebec may be the most secular place in North America, but there are still many examples of religious symbolism. The presence of the numinous in everyday life helps us connect with the divine. I have tried to show evidence of this, of manifestations of spirit in everyday life, among everyday people, in these "walks in NDG." Society can try to repress spirit, make those who adhere in spirit look ignorant and old-fashioned, but spirit surfaces in its important psychic role in our lives, spirit has an archetypal role in life that cannot be repressed for long before it emerges in some new and relevant form. This street is a few blocks from where I live. It is January 2011.

The Motel Raphael today...

Someone had big plans to build on the site of the old Motel Raphael, just off Highway 2 & 20, the St. Jacques exit. Anywhere else this may have been a good plan, location, traffic, proximity to other buisnesses, it all seemed idea, but it seems to have fizzled out here in Montreal. The Motel Raphael was a fixture in this area of the city, a low cost motel... Photo taken in January 2011.

Decarie Square (two)

Decarie Square is home to various stores, a Winners, Sear's Warehouse, a motor vehicle bureau, a big Corrections Canada parole office, a two dollar cinema, various rug and carpet stores, and so on, assuming these stores haven't closed by now. It is just off the Decarie Expressway, and is worth a visit. Most people think of this as a failed shopping mall, failed probably because of its location and the changing demographics of the area. 

Decarie Square (one)

Transcendence (2)

This scultpure, "Transcendence," by Jack Harman is located on the campus of 

the University of British Columbia, outside of what used to be the faculty club.

Transcendence (1)

Located on the Loyola campus of Concordia University, outside of the Hingston Hall residence, is Walter Fuhrer's sculpture, "Transcendence."

Winter at Cote des Neiges

All's Good

Painted on the side of a former IGA grocery store next to the Montreal West train station and just a block from where Artie Gold used to live; this building was demolished last summer and condos are being built at this location. 

January 15th, 2011: This is the birthday of two dear old friends: Veeto, my friend from Oxford Avenue days and Hoolahan's flats, from the early 1950s, who lives in Australia, and my old friend Artie Gold who I met in the early 1970s. God bless both of them. How dull and boring life would be without people like Veeto and Artie, they bring life and enthusiasm and spirit to everyone they meet. It was Veeto who told me that "LG" means "Life is good," so when I saw this painted sign I thought of her. Artie would have been 64 years old today; he is still missed by all of us who knew him. Coincidentally, Veeto (who never met Artie) knew Mary Brown, Artie's companion on Lorne Crescent, when Mary worked at a summer camp years before Mary and Artie met. Veeto and Artie are the kind of people I love, people who embrace life and who are bigger than life, people who take chances and sing, loudly, as they walk along the street, or who just have to stop at every second store to buy something to eat. These are people who remind us that life is meant for living, for creating, for loving, that life is not to be lived in fear, or for money, or for what we can get. These are people who changed my life for the better!

Archetypal Patterns in Poetry

October 2012

In an article, “On the relation of analytical psychology to poetic art,” Dr. C.G. Jung has set forth an hypothesis in regard to the psychological significance of poetry. The special emotional significance possessed by certain poems—a significance going beyond any definite meaning conveyed—he attributes to the stirring in the reader’s mind, within or beneath his conscious response, of unconscious forces which he terms “primordial images,” or archetypes. These archetypes he describes as “psychic residua of numberless experiences of the same type,” experiences which have happened not to the individual but to his ancestors, and of which the results are inherited in the structure of the brain, a priori determinants of individual experience.

From Archetypal Patterns in Poetry: Psychological studies in imagination, by Maud Bodkin, Vintage Books, New York, 1958; first published in 1934

Magnan's Tavern, Point St. Charles, Montreal

This is a popular restaurant just off St. Patrick in Pointe St. Charles.

Holy Wells, Montreal (late August, 2010)

Last summer, I wrote here about holy wells in Ireland and in Montreal. Here is the effort of the City of Montreal to deal with a natural occurring well in Loyola Park, in western N.D.G. The bottom photograph shows the site of the well, it's on the far left towards the top. Yearly run-off from the well, or underground stream, has caused the asphalt to lift on the footpath to Fielding Avenue (not shown, but visible in a Google street view of "Fielding and Doherty, Montreal"). This neighbourhood, Notre Dame de Grace, has many underground streams, as do other areas of Montreal. It's not so long ago that this was country...

Update on 10 September 2018: The St-Pierre River, which has been covered with asphalt and buildings, runs under different parts of NDG; it originates in Old Montreal and ends at the Meadowbrook Golf Course in Cote St-Luc. Wouldn't it be great if we could see parts of this river restored aboveground? Re. this experiment in Loyola Park, it failed because some people were afraid it would cause disease as they believed mosquitoes would breed in the water; however, it also dried up and I suspect the amount of water in this experimental area was a lot less than originally estimated... SM