It was the end of April 2011; I was walking on Mount Royal, the mountain at the center of Montreal and a very popular park. The spirit of trees is not only in the tree, it's in the shadow of the trees, it's in the roots and branches and the seasonal change of leaves, from green to fall's variety of colours to these bare branches and the carpet of leaves on the ground.
Showing posts with label archetypal images. Show all posts
Showing posts with label archetypal images. Show all posts
Sunday, February 5, 2023
Monday, April 2, 2018
On Dreams, Poetry, and the Soul
I always assumed that everyone had “big dreams” at some time in their life. Everyone dreams but most people don’t listen to their dreams, they forget them as soon as they wake, or if the dream is remembered it is either ignored or sloughed off. They don’t want to be disturbed by dreams, or by re-visioning their life, or by becoming more conscious, or by the discomfort of psychological insight. This is how poets think: they allow for the presence of dreams as a form of communication from the unconscious, and the dream is then listened to.
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God communicates to people in two ways: through angels and through our dreams. If you want to communicate with God, or receive a message from God, then be open to your dreams. Dreams coming from God are the “big dreams”, and we may have only a few of these during our whole life. Dreams have some interest for poets and artists, dreams are psychic collages juxtaposing images that one would probably never put together. They are of interest in an aesthetic sense, as a curiosity, and importantly for therapists as a door into the psyche of their client. Discussing a dream is a way—an entrance, a door—into the psyche, it is a catalyst for discussion. Surrealism as a movement grew out of Freud’s positioning of dream interpretation as an important part of therapeutic work. The Surrealists were more fascinated by the dream as an aesthetic event than by its therapeutic value. Dreams, then, as life changing events, can be an important aspect of how poets think; as well, dream imagery can be transformed into a poem.
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Two other minor examples of
poetic thinking: when I returned to live in the neighbourhood where I grew up,
I would regularly see people who I used to see in the streets when I was young.
They were not older versions of themselves, they were the same people that I
used to see, as though, over the intervening years, they had never changed. I no
longer see these people, they seem to have departed, where they have gone to I
don’t know, but I would often see them, just as they were so many years ago. A
second example: I have always believed that when we think of someone we used to
know, but have lost contact with them, and they suddenly come to mind, for no
reason at all, at that same moment they are thinking of us. For example,
sometimes we think of an old friend with whom we have lost contact and then,
only a few seconds later, the phone rings and it is the person we have been
thinking of. Synchronicity reminds us that there is some kind of cohesion and meaning in life if we can see it.
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It is the essence of the
shamanic journey that what is perceived is not a product of the imagination but
is “real”. The important thing is the experience in which our awareness and
consciousness is not always subject to cause and effect. Dreams juxtapose
images that are usually not associated with each other. In essence, the dream is
a collage or a "cut-up" (see Brion Gysin). Dreams fascinate us when
they open the door of archetypal association. A door, for instance, allows us
to enter a room, but a "door" for William Blake is an image opening
our awareness and our perception of the symbolical world of the psyche. Almost
two hundred years later Jim Morrison resonated to Blake's perception and the
music of The Doors followed, music that is shamanic and archetypal.
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Dreams, Tarot cards, Sabian Symbols, the Aquarian Symbols, archetypal images, paintings by Odilon Redon, Magritte, and others, photographs by Man Ray, all help open an entrance into the deeper levels of the psyche. At this deeper level we become conscious of people, we can explore events that were formerly left unconscious, and a narrative becomes available to the conscious mind. I would include fairy tales and mythology as ways to access the unconscious mind.
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Poetry deals with
the soul and soul making. Just about any subject can be transformed into
poetry, but a poet’s soul is needed for this transformation of the everyday
into poetry. The poet is the soul's alchemist. Poetry is transformation.
Dreams are another form of alchemy; they transform everyday reality into an expression of the psyche
or the soul, and these dreams can sometimes give us access into our own souls.
Friday, March 29, 2013
Friday, March 22, 2013
Friday, March 15, 2013
Thursday, May 24, 2012
Poetry Must be Authentic to Psyche
There is an expression of our psyche in
everything we do including writing poetry. Great poetry is always authentic to
psyche, that is, it is an expression of the psychology, of the soul, of the
depth of perception of the poet.
All poets face the question of whether or
not they will censor what they write, this is something a poet must decide each
time he or she sits down to write if there are any doubts about the writing. We
need to ask ourselves, “If I censor what I write am I being authentic to
psyche?” We don’t have to write everything that crosses our mind, but most of
the time we need to be true to ourselves in our writing.
All poets go through years of
apprenticeship to learn how to write poetry, the lyf so short,
the
craft so long to lerne. There is also the necessity
to be aware of the “insecurity of art”, that being creative, writing poetry,
requires an attitude of insecurity, not thinking you know all the answers.
There is also the important quality of investing in our writing an authenticity
to the psychic content. Without this authenticity, I don’t feel that poetry has
much, or any, significance.
What does it mean to be authentic to
psyche? Poetry that is authentic to psyche is poetry that people anywhere, at
any time, will respond to; they will find this poetry consistent with their own
vision of life, or find their vision enlarged by poetry. Readers can identity
poetry that is authentic to psyche because they resonate to these poems that
speak directly to their soul; it is the reader’s soul that identifies the
authenticity of these poems that speak the truth of life, of existence, to the
reader.
To be authentic to psyche is to be aware of
a mythic quality in poetry. This removes poetry from the merely personal and
quotidian to an impersonal and universal context while still relying on the details
of the personal and quotidian. Being authentic to psyche is to write poetry
that represents the archetypal dimension of psyche. “Real” poetry is always
authentic to psyche, it contains psychic content; that is, there is the presence
of archetypes, symbolism, metaphor, and so on.
Thursday, April 14, 2011
Sunday, December 5, 2010
Friday, September 17, 2010
Sunday, September 12, 2010
Friday, September 10, 2010
Saturday, September 4, 2010
Thursday, September 2, 2010
Tuesday, August 31, 2010
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