I learned of the cut-up method in William Burroughs and Brion Gysin’s book Minutes to Go that I read in the early 1970s. I was just beginning to read my work in public and the cut-ups made a huge impression on me at the time. Indeed, the writings of Jack Kerouac and Allen Ginsberg, Gregory Corso and William Burroughs, and others, spoke to many of us in a personal and relevant way. Writing poetry was our journey and these older writers were our mentors. I also read all of Henry Miller and Anaïs Nin, and other writers that Henry Miller recommended in his The Books in my Life; indeed, that’s where I first heard of Blaise Cendrars and, possibly, J. Krishnamurti. At the time of these early public readings and performances, I was also involved with the writings of John Cage that emphasized silence, randomness, coincidence/synchronicity, and non-linearity in art.
I have always liked several things about making cut-ups: For instance, 1) the physicality (or non-cerebral aspect) of the cut-ups, using scissors and glue to create new writing; 2) the relationship of the cut-ups to making collages, which are really visual cut-ups; 3) I have always been intrigued by the randomness of the cut-ups, allowing a new voice to emerge from the writing; 4) the connection to visual art (painting, film, etc.) interested me; 5) avoiding the imposition of the ego in the writing, always seemed to me one of the objectives I was attempting to achieve in my experimental writing; 6) cut-ups can be performed using several voices, or a room full of voices, or the reading/performance can have several cut-ups read simultaneously.
The cut-ups remind us of a serious ambition in poetry, in sound poetry, in visual poetry, and in printed poetry. In my writing since the cut-ups—writing concerned with redemption and witness—the context has always been living in an existential world in which insight and affirmation of life has been hard-won. The cut-ups affirm life, they show meaning and creativity in randomness and coincidence.