Review: The Green Archetypal Field of Poetry: on poetry, poets, and psyche by Stephen Morrissey

                                 

Published on the website of the League of Canadian Poets, July 13, 2022

Reviewed by Cynthia Coristine

Poetry is the soul’s DNA; poetry is the soul’s map.

                                               – Stephen Morrissey

 

The Green Archetypal Field of Poetry: on poetry, poets, and psyche by Stephen Morrissey, Ekstasis Editions, 2022

 

In The Green Archetypal Field of Poetry: on poetry, poets and psyche, Montreal poet Stephen Morrissey draws upon and revisits a lifetime of creative and critical writing.

A member of Montreal’s “Vehicule Poets” in the 1970s and the author of nine published books of poetry, in his new book Morrissey traces the evolution of, and influences on, Canadian modern poetry with a focus on the “Montreal Group” and the “Vehicule” poets.  A complement to his previous book A Poet’s Journey: on poetry and what it means to be a poet (2019), The Green Archetypal Field functions as a master class on poetry and poetics.

Why have once prominent and critically praised Canadian poets such as A.J.M. Smith fallen into obscurity? he asks. What happens when a country loses its collective memory?  Should the definition of what constitutes a “major poet” be focused less on the volume and more on the quality of the work – particularly in the case of exceptional poets who may, for one reason or another, have produced a limited number of poems?

Morrissey reflects on a time when older, established poets such as Irving Layton, F.R. Scott and Louis Dudek mentored and nurtured younger poets: “The older poets in Montreal created an environment in which to be a poet was a possibility, not something alien and foreign,” he writes.  “We didn’t have to look to England or the United States for what it meant to be a poet.  Established poets lived among us, we saw them on the streets where we lived, we read their poems in school, and we read reviews of their books published in local newspapers.”

Louis Dudek, for example, was not only Morrissey’s teacher when the latter was a graduate student at McGill, he was also a mentor and a friend. “He made me feel that the life of a poet was the only one worth living,” Morrissey recalls.  He writes movingly of the great importance to him of a meeting he had with Dudek in 1975:

“He read some of my poems, which he liked very much.  He gave me something that afternoon that only an older poet can give to a younger poet: he gave me confirmation that I was a poet.  I left that meeting feeling that I had nothing to worry about, just keep writing and my life as a poet would unfold.  And that’s what I did.”  (Dudek went on to write the introduction to Morrissey’s first book of poetry, The Trees of Knowing, in 1978).

In The Green Archetypal Field, Stephen Morrissey traces the origin of his becoming a poet back to the single most significant event of his life – the death of his father (following unsuccessful heart surgery in Boston), when Morrisey was six years old.  Suddenly thrust into the role of a “latchkey child” in a single-parent household in which his father was never mentioned, Morrissey’s profound grief and loss went unaddressed, and was therefore unabated.

“For some of us there is a single moment when our lives changed radically, when life is reconfigured,” he writes in a chapter entitled The Great Reconfiguration. “Life is one thing, and then, a moment later it is something else… Almost every aspect – I believe every aspect – of my existence was changed into something other than what it had been only seconds before my father’s death.”

Forced at a young age to confront the “impermanence and insecurity” of life, it was only as a result of beginning to write poetry in his teens that Morrissey found a way of both processing and articulating his unresolved grief and trauma.  Although he didn’t know it at the time, the course of his future life as a poet had been set.  Poetry, he points out, is a calling. “No real poet ever decided to be a poet, it doesn’t work that way.”

Morrissey’s calling to write ‘confessional poetry’ specifically, was bolstered as a result of reading an interview with the American poet Allan Ginsberg, which was published in The Montreal Star in 1967.  “Scribble down your nakedness,” Ginsberg advised. “Be prepared to stand naked, because most often it is this nakedness that the reader finds most interesting.”

Although writing confessional poetry often necessitates what Morrissey calls “a journey into darkness”, he believes that “if the poet has the courage, it is also a place of great creativity, of revealing what has been hidden or disguised… [of] meeting one’s shadow, the rejected and dark aspect of our inner being; it is a journey to selfhood.”  Ideally, that journey will lead towards “wholeness.”

Central to his life and his work is Stephen Morrissey’s sense of himself as a Montreal poet – as opposed to a poet from any other place.

“Poetry returns us to place; poetry explores place, it extols the humanity of place over the anonymity of the contemporary and soulless built environment,” he writes. “Without identifying with a specific place there is a levelling off and diminishment of what makes us human; there is the emergence, as we see in the world today, of a dehumanized global society.”

Fifty years of reading, thinking about, and writing poetry have convinced Stephen Morrissey that “We go to poetry with nothing to say, or we go to poetry with something to say that is not necessarily what we end up saying, but in either case we find our voice, we find an authentic expression of what the soul wants to say, and this is poetry.”

June 6, 2022

 

About the reviewer:  A native of Montreal, Cynthia Coristine currently lives in Ottawa.  She is the co-author, with Ian Browness, of From Griffintown to the Square Mile: The Life James Coristine (2009).

Preface, Farewell, Darkness, Selected Poems

Preface

 What in one is dark Illumine, what is low raise and support

                            —John Milton

 

T

his selection of poems is taken from books and chapbooks I published from 1971 to 2021. When I began writing poetry my themes were the transience of life, family, grief at losing close family members, and romantic love. These many years later I am still writing about the transience of life, family, grief at losing close family members, and romantic love, but giving more emphasis to some and less to others. My experience is that where we begin as poets is where we end. What is our journey as poets? It is the great theme of literature; it is the journey to self-awareness.

1

These poems are presented here without section breaks; this is the model Ken Norris suggested to me, found in Robert Creeley's Selected Poems (1991). The text of Creeley's book has a continuity that is unbroken by titles of books and dates published, as one finds in most selected poems, and I've used the same approach in presenting the poems in this book; it is the book of poems of my life. Of course, bibliographical information is still available in both the Books Published page and the Contents page.

 2

We learn something from every poet we read. In 1967 I read Allen Ginsberg's statement, "Scribble down your nakedness. Be prepared to stand naked because most often it is this nakedness of the soul that the reader finds most interesting"; it was an important insight for me and has influenced my writing to this day. But other poets were also important; these include William Blake; the Romantic poets; Walt Whitman; the Beats; Charles Olson; Louis Dudek; and George Johnston.

3

Poetry isn't antiseptic, it's passion for life. Poetry is love and death and tears of joy and tears of sorrow. It's messy, it's stuff we don't want to talk about, it's betrayal and jealousy, it's love and sex and tenderness and grief and regret and awe and divine inspiration; it's the shadow falling across one's life. Poetry is nothing if not passionate; passion, not the intellect, not fashion, not popularity, not what other people are doing, defines poetry.

4

We all experience darkness in our lives: some of us have descended to the underworld; some have been lost in a dark forest; and some of us have had to begin life again in middle age—we lost everything—for nothing was as we believed. But darkness can be place of creativity, of self-awareness, of meaning, and of rebirth. I found my voice in poetry when I was able to turn the darkness of my life experiences into poems; I affirmed what I had seen and I said, "thank you, darkness" and "farewell, darkness"; and that is the birth of the poet.

5

My wife, the poet Carolyn Zonailo, is always in my thoughts and heart; to her my thanks, my love, and my deepest appreciation for our over thirty years together. I want to thank Richard Olafson for his commitment to publishing—the year 2022 was Ekstasis Editions' fortieth anniversary—he has made an important contribution to our national literary life; he has helped many creative people realize their potential and their dream.

 

                                           Stephen Morrissey

                                           Montreal, Quebec

                                           20 November 2022

Morrissey, Stephen. Farewell, Darkness: Selected Poems. Ekstasis Editions, Victoria, 2023.

Farewell, Darkness, Selected Poems

 

I am very happy to announce the publication of my new book, Farewell, Darkness, Selected Poems, published by Ekstasis Editions, Victoria, BC. Thank you to all who helped bring this book to publication, including Richard Olafson, the publisher of Ekstasis Editions, my wife Carolyn Zonailo, and thank you, Nellie McClung, whose painting "Sailboats off Kitsilano" is the cover image. The poems in this book were published between 1971 and 2021, and best represent what I have tried to do in poetry.

Review in the Montreal Review of Books

Ken Norris sent me this link, a review of our three new Ekstasis Editions books in the Montreal Review of Books. Great to see the review and many thanks to Robyn Fadden who wrote the review.

Here is the link, https://mtlreviewofbooks.ca/reviews/vehicule-poets-farkas-morrissey-norris/?fbclid=IwAR31auEvflf89eeI_V6jJeOffNzzhBzDGRB9HzTfJ_bKen1ErOiWSAl_dGs

The Green Archetypal Field of Poetry

Here is the front and back cover of my new book, The Green Archetypal Field of Poetry, on poetry, poets, and psyche, published by Ekstasis Editions a few months ago. The book was published at the same time as Ekstasis Editions published books by Ken Norris and Endre Farkas, both of whom I've known since the mid-1970s. I thought I had reached the end of writing, now it seems I have a few more years left in me. 

Books can be ordered from Ekstasis Editions.

The Green Archetypal Field of Poetry: on poetry, poets, and psyche gathers a selection of essays and short statements on poetry by Stephen Morrissey. While best known as a poet, Morrissey’s critical writing is an important part of his literary work. In this book he writes on the legacy of Canadian poets who helped bring modernism to Canadian poetry. Morrissey’s approach to poetics reminds us of the enduring importance of Beat, Romantic, and shamanic poetics. Morrissey suggests that poems originate in what he calls the green archetypal field of poetry. This is Stephen Morrissey’s second volume on poetry and poetics, after The Poet’s Journey: on poetry and what it means to be a poet (2019).

 

Mouse Eggs, "A Short History of Six Miles of the Trout River"

Here is a link to excerpts from a long poem, "A Short History of Six Miles of the Trout River", I've worked on for forty years, on and off, with year long periods of being off. I think now would be a good time to finally complete the poem: 

https://www.vehiculepoets.com/_files/ugd/d19e1a_fba77a2c22484f0792f9917be468c1d9.pdf

The second item is an essay, "Starting our from Vehicule Art", I wrote last fall. It's been published in a few places, including my book, The Green Archetypal Field of Poetry (Ekstasis Editions, 2022). Here is the link to the essay:

https://www.vehiculepoets.com/_files/ugd/d19e1a_37d527b4e9ed4a63b16f34c76ab41332.pdf

Zoom book launch for Ekstasis Editions books

Here is the text I read at the Zoom online book launch for several of this years new Ekstasis Editions books, including my own The Green Archetypal Field of Poetry, on poetry, poets, and psyche. This event was online on Sunday, 15 May 2022 at 2 p.m.

----------------------

Book Launch, Zoom, 15 May 2022, 2 p.m.

Place in Poetry

Thank you to Richard Olafson for publishing these books that are being launched today, and thank you to Endre Farkas and Carolyn-Marie Souaid for organizing this book launch.

This book, The Green Archetypal Fields of Poetry, on poetry, poets, and psyche isn't poetry so maybe I should just say a few words to introduce the book.

This is my second book with Ekstasis Editions on poetics and memoir, on becoming a poet. The first book was  A Poet's Journey: On Poetry and what it Means to be a Poet. Thank you Richard, I really appreciate your work for poetry.

The background to the book, what created it, its reason for having been written, is that we live in a place, a city or a community, and this is a commitment to a specific geographical location, it is also a spiritual location. For me, this location, this place, is Montreal. In fact, the whole book refers to Montreal. Montreal is my psychic centre.

But think of place in the work of Charles Olson, it's Gloucester; or William Carlos Williams, it's Paterson; or Raymond Souster, it's Toronto; and for Louis Dudek and John Glassco, it's Montreal.

Montreal is where modern English Canadian poetry was born. If you were a poet in Canada you wanted to live, even for a short time, in Montreal. PK Page, Phyllis Webb, and many others lived here for a while, and this is the birth place in the 1920s of the Montreal Group of Poets at McGill University; they included FR Scott, AJM Smith, and John Glassco; also in Montreal were others, Louis Dudek, Irving Layton, and AM Klein.

This is where we came from and we haven't left.

I also wrote about the Vehicule Poets, "Starting Out from Vehicule Art Gallery", a history of our early days as poets, the Sunday afternoon readings, and that essay is in the book. Of course, the Vehicule Poets are in the line, the lineage, of the Montreal Group and other groups of poets that started here. That is our canonical lineage because all poetry is a part of a canon and a lineage of poets and poetry, however poetry changes it is always in the context of a lineage.

There is also our ancestral heritage in Montreal. For me, personally, my family have lived and worked here since 1840; not as long as my Quebecois and Quebecoise friends, and certainly not as long as the Indigenous people, but still a long time, and I have written about this as well, for instance the Morrissey Family History website.

Poets aren't nomads and we're not from nowhere. We're from a specific place, but this specificity of place is being lost in the economic and political globalism of the world, in every city you visit the condos are all the same, the stores and music we hear is the same, the politics is divided, and what is specific and local is being lost.

More specifically, my psychic centre, what made me the person I am today, is my family history but this is located and symbolized in my grandmother`s home on Girouard Avenue in Montreal`s West End. No one had money but family kept us together.

So place works on a number of different levels, it works as a geographical place, but it's also an ancestral and spiritual place, it's what formed us as people, it's the the birth of psyche.

That's how I became a poet, it began here in the City of Montreal.

Montreal is our home as poets, it's our centre as poets. 

Here is a short excerpt from The Green Archetypal Field of Poetry:

We are increasingly living in a deracinated world, in a global community, but a global community is an abstraction, an invention of committees and legislation and driven for profit and by people’s personal ambition; it is an intellectual construct, it is not born organically, a process that may take hundreds of years of human migration, political and military strategies, layers of cultural change, and spiritual vision. There is also a spirit of place; spirit of place manifests in the natural world, but it also includes our ancestral memory and family history and stories. If we are not careful we will soon be living in Huxley's Brave New World or Orwell’s 1984 world of geographical regions and the repression of creative individuality, not places of vibrant specificity that are containers of soul. A geographical place is specific and local, it is not abstract but concrete; globalism is an abstract concept that has little or no connection to community or place. Abstraction denies the specificity of place; place emphasizes the diverse world of things. Poetry requires community; it requires the diversity of a specific place.

Thank you all for being so patient and listening to this.

 

A Poet's Journey, on poetry and what it means to be a poet

I am very happy to announce the publication of my new book, A Poet's Journey: on poetry and what it means to be a poet, just published by Ekstasis Editions in Victoria, BC. This is a compilation of essays and reviews written since 1975. Thank you, Richard Olafson, for creating such a beautiful book, this means more to me than anyone knows. Here is the cover and the table of contents.

A Poet's Journey: Notes on Poetry and What it Means to be a Poet (1)

A Poet's Journey: on poetry and what it means to be a poet, 
Ekstasis Editions, 2019

My essay,  A Poet's Journey: Notes on Poetry and What it Means to be a Poet, was originally published online in Poetry Quebec. This is the one of the versions of this essay; the final version can be found in

A Poet's Journey: on poetry and what it means to be a poet,  Ekstasis Editions, 2019.
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A Poet's Journey: Notes on Poetry and What it Means to be a Poet

My life long journey is writing poetry. The poet’s journey is a calling, a mission, a commitment to creating a body of creative work; it is at the core of the poet’s inner being. Being a poet is central to everything the poet does. If the poet is a person of spirit, then poetry is also an aspect of a life awake to the voice of the unconscious mind and an intimate conversation with the Divine. Every poet’s journey is different and unique to the individual poet, but all poets have the same mission: to write their poems and express something of their vision of life.
__________________________

I was born at the Montreal General Hospital at 6:23 p.m. on April 27, 1950. This was when the Montreal General was called The Western Hospital and was located in what is now the Montreal Children’s Hospital, near Atwater and Ste. Catherine Street, below Cabot Park, in downtown Montreal. It is a half block away from the old Montreal Forum, the former home of the Montreal Canadiens hockey team, and a bus terminus across the street from the Forum.
__________________________

Some of the factors that defined my existence include my parents, my brother, my extended family, my race, social class, genetic makeup, physical constitution, the historical time in which I was born, and my own free will. World War Two had ended five years before I was born and we were entering the decade of the 1950s. As well, astrologically, I was born with the sun in Taurus; the moon in Virgo; and my ascendant in Scorpio.
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When I was about fourteen years old—sitting in Miss Poole’s English literature class at Monkland’s High School in Montreal—John Steinbeck’s novella The Red Pony made a deep and lasting impression on me. In this book, Steinbeck describes one of his characters as feeling “collapsed inside.” This phrase from Steinbeck was my first memorable and profound literary experience. I understood Steinbeck’s description right away because at times I, too, felt “collapsed inside.” I recognized what he described as something I had experienced in life. This phrase opened several doors to my thinking. One door was to the power of literature—indeed, to the power of a single phrase—to communicate experiences or nuances of feelings that were familiar and moving to me. This made literature an experience that I was eager to repeat by writing poems of my own and by reading the work of other writers. The other door that opened was to psychological and spiritual truth; Steinbeck’s phrase identified how I felt in life and became so much a part of my reflection on my life’s journey that I am quoting from him over forty years later. I believe that this phrase from Steinbeck’s story also contributed to opening the door to my becoming a poet of confession and witness. I wanted to do in my poetry what Steinbeck did for me in this single phrase of his novella: to accurately describe in words an emotional state that I had experienced and to find order in the confusion of my inner being by describing it in words.
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