is poetry.
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| Birds flying south, 19 September 2025 |
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| St-Joseph’s Oratory seen from St. Mary’s Hospital |
Morrissey's archive
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| William Shakespeare ( April 1564 – 23 April 1616 ) |
First Light, Last Light by Glen
Sorestad
by Stephen Morrissey
First Light, Last Light
Glen Sorestad, 2025
Shadowpaw Press
Regina, Saskatchewan,
ISBN 978-1-998273-46-1
In
his eighty-eighth year Glen Sorestad
continues to write new poems and has just published a new book of poetry, First
Light, Last Light. The first section of the book, "The Human
Touch", is comprised of poems in which Sorestad remembers people who were
important to him; the second section, "Sunbeams and Shadows", is less
defined by the past, it has an awareness of the natural world, mostly referring
to birds. The whole book emphasizes the importance of the past as well as the
importance of the natural world. It is a book of endings, fall to winter, day
to night, and the people we've known and loved and who are now deceased; it is
a book of the transience of life.
The first section of First Light, Last Light has many references to Sorestad's father,
someone Sorestad often remembers; Sorestad recalls that his father drove a
"1935 Ford", and that his father had a beautiful singing voice, a
talent that Sorestad also shares; "My father had a great singing voice./ I
have no memories of this of my own" but an elderly aunt has
"conveyed/ this genealogical tidbit to me", and this reminds Sorestad
that his memories of his father are of an older man, one "who grew/
increasingly taciturn and introspective/ as he neared the end of a life cut
short...".
It is in the details that the past comes to
life; in "The Whistler", Sorestad remembers that his father
"loved to whistle." In "Honouring Our Fathers", Sorestad writes
that he and his wife, Sonia, compared "notes about/ our long-departed
fathers" and reflect on the similarities between the two men. Both of these
fathers are remembered as men who valued their families, they were hard
workers, they were good men. In another poem Sorestad writes, "I have
always been aware of this:/ the missing are always missed." As time passes
we may not miss these people as often as we once did, but missing someone, or feeling
grief at losing them, does not end, it stays with us as long as we live. The
word "missing" is poignant; "missing" suggests the hopeful possibility
they might one day be found; of course, where they truly are is in our hearts. Sorestad
writes,
Why
do I keep writing these memories,
real
or imagined, of my father, now gone
over
six decades from my life?
. .
. . .
Is
there anyone left alive with reason
to
doubt whether my own recollections
bear
even slight resemblance to the man?
"Gene Gifts",
p. 27
In "Bulldozers" Sorestad reflects on the
illusion of progress, "We inter our own history/ under the sham mound of
progress". What is left of the past is ploughed under—"Every fallen
log, every hillock—/ abandoned beaver dam,/ or forgotten Indigenous grave—/
levelled". Sorestad's feelings about the bulldozing of old homes, fields,
nature despoiled, is also the destruction of our collective and individual
memories, and poets are memory carriers, they remember the past and they keep
the past alive in the stories, anecdotes, and details of what the past was like.
It is the second section of First Light, Last Light that really surprised
me; these poems have a different quality to them than in the previous section;
it is now the natural world that impresses itself on the poet. This section is
mostly comprised of poems that refer to birds and there are also a few foxes that
have been seen in the part of Saskatoon where Sorestad lives. There is a
transformation manifested in nature; this is expressed in the emphasis on birds
and the symbolism of birds. In Jean Chevalier and Alain Gheerbrant's A Dictionary of Symbols (1969) we read
that birds are "symbols of the links between Heaven and Earth . . . Birds,
symbols of the soul, play the role of Intermediaries between Heaven and
Earth."
As symbols birds are messengers of the divine;
birds are symbolic of freedom, spirituality, and a connection between the earth
and the heavens. Sorestad's poem, "Red winged Blackbirds" stood out
for me (and not only because it mentions my birthday in the first
line—"the twenty-seventh of April") and describes walking in nature
and seeing a red-winged blackbird, a bird I no longer see here in the east;
Sorestad writes,
There
is no avoiding the brazen birds,
should
you be so inclined. They are political
poets
of the bird world and like Milton Acorn
they
shout love, whether you understand,
or
appreciate, or agree with it or not.
Here are some of the birds referred to by Sorestad
in this book:
Snowy
owls
Crows
Waxwings
Blackbirds
Cooper's
Hawks
Canada
Geese
Catbirds
Robins
Chickadees
Swans
Juncos
Snow
geese
Turkey
vultures
Magpies
Catbirds
Bohemian
Waxwing
Blue
Jay
We are visited daily by these messengers of the
divine. Take, for instance, "Crow Meditation"; upon seeing the first
crow of the year Sorestad writes,
Is
it confirmation of an expectation?
Or
the assurance, here and now. Nature
has
proclaimed again that all is well?
The crow is a bird that has a long memory, be
careful not to offend a crow or the consequences will be long lasting, you might
be subject to the crow aggressively flying at you, not for days or weeks, but for
years to come; and they will recognize your face and distinguish between you
and other people. Crows have the intelligence of a seven year old child and can
be a delight to watch. One's relationship with crows is one in which we can learn
something about ourselves; they can be predatory (I have watched a crow land in
a neighbour's tree with a small dead squirrel in its claws), but there is much
more to crows than this.
Sorestad writes that it is "Hard to Love a
Crow", especially when the crow hunts younger birds; looking out at their
new bird bath he writes, "I expect we both shared the same vision://
robins and sparrows, warbler and finches,/ chickadees and other songsters would
arrive/ at our burbling flow to drink and to splash." But crows are clever
and intelligent animals, crows are carnivores and cagey in their approach to
finding the next meal. In "Corvid Hygiene" he writes,
Crow
turns to the window,
cocks its head at me
and those dark eyes
seize
mine for a moment.
I'm positive Crow
would like to say
something
to me, something
I'm not at all sure
I want to hear.
Personally, I have observed crows and other
birds for years and I always enjoy seeing crows soak food found at a nearby
Chinese restaurant in our backyard bird bath. Crows are also known for leaving
presents after their visits. One day, after visits by crows, I was pouring
fresh water into the bird bath when I found an old Canadian penny beside the
bird bath; I thought that was nice and then I looked at the penny more closely,
it was almost completely rubbed smooth and the date on it was 1957, the year
after my father died. It is probably of no great significance, but personally,
I like to think that it is a meaningful coincidence—a synchronistic experience—and
that it tells me we live in a meaningful universe. I feel that the crows had
delivered to me a special gift—a personal gift from them—and it is a penny that
I still possess.
There is also Sorestad's "Nordic spirit"
present in his poems; by this I refer to ancestral qualities of self-reliance, an
adherence to truth, love for the natural world, the importance of inner
strength, and an unstated assumption of accepting things as they are. Glen
Sorestad's heritage is Norwegian and he reminds me of the late Canadian poet George Johnston whose own poetry, including his translations of the Icelandic Sagas
and poetry from the Faroe Islands, also had these Nordic qualities. Both poets
discover in the everyday, the quotidian, a way to express what is important in
life. Glen Sorestad's poems also remind me of the poems of the American poet
William Stafford; Sorestad and Stafford have a similar sensibility; they are
western poets and, one feels, they are closer to the essentials of poetry than
is found in some poets of the big eastern cities.
For Glen Sorestad the first light is diminishing and the last light is on the horizon, but it is not a time of sadness; it is a time of love. This is not a sad or unhappy book, every poem affirms life and being alive; the past lives in our hearts but it also lives in memory. This is a book of memories and reflections on the past, they weave in and out of consciousness; it is also a book of the natural world, of a connection with nature. These are fall and winter poems, a time of reflection, a time of solitude. Do we agree with Beowulf, that "grief follows joy", or is it Chaucer that we resonate to when he writes in The Canterbury Tales, "But after wo I rede us to be merye"? I think Sorestad would choose the latter; however, a paradox of life is that you can be on both sides of an issue at the same time; but, overall, Glen Sorestad is on the side of life and creativity and continuing on life's journey no matter if it is the first light or the last light of day.
Stephen
Morrissey
25 November 2025
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| Stephen Morrissey and Barry Dempster, March 1992 |
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| From left, Karen Dempster, Barry Dempster, Carolyn Zonailo, Stephen Morrissey |
It's difficult to believe that Barry Dempster (1952-2025) is no longer with us. In the 1980s and 90s we corresponded, over two hundred letters, and I wrote many reviews for Barry who was the reviews editor at Poetry Canada Review. We all loved Barry Dempster for who he was, a good decent human being who had integrity and was committed to poetry and writing. Barry helped many poets and he helped build the poetry community; he touched many lives. You might read this book length interview (photo above) done with Barry, it was published a few years ago, and it gives a real feeling of who Barry Dempster was; it after reading this interview that I reconnected with Barry and learned of his illness. Carolyn and I visited Barry and Karen at their home in Toronto in March, 1992, here are three of the photographs taken that day. Rest in peace, old friend.
You never know where a poem will turn up. A few days ago I was reading some old entries on this blog and came across how someone had used my poem, "The Compass", on an actual compass. A writer in Paris contacted me and generously sent me one of these compasses from a friend of hers who had travelled in Asia. It's a pretty good poem and here it is once again.
On the four corners of the bed
the
body becomes a compass
describing
the direction
of
passion. Months of desire
arrive
at this destination,
rocking
on a single almost silent
wave
we are sheltered
by
darkness. The body
is
a compass needle;
you
turned me from east to west
awoke
a sleeping giant that moves
between
your mouth and breasts and legs;
the
room illuminated by static electricity
thrown
off by our bodies.
How
many decades did I sleep
waiting
only for you; I lust after you
in
all the directions of space.
Meeting
at the airport
your
foot touching my leg
beneath
the restaurant table,
we
secretly entered an empty banquet
hall
where the caterers chattered and
poured
drinks behind a wall partition
then
quickly leaving
we
found a deserted hallway
of
open office doors
where
we embraced.
All
the others in my life
fell
away, I was ready
to
abandon my old life for you,
for
the touch of your hand
and
mouth, the apple red and delicious
cut
in half that I eat.
Tied
to the four corners of love
as
to a bed which becomes a compass,
I
find you on your stomach,
on
your back, in the morning
lying
pressed against me.
It
is not possible to return
to
sleep now, it is not possible
to
forsake your touch and love,
black
lace, fingers, wetness,
your
mouth, words. The compass
needle
turns finding north switched
to
east and west to south, night
becomes
morning; nothing remains
as
it was. You pointed my life
in
a new direction, towards a corner
of
the world only dreamt of before.
Outside
the sun is red
descending
behind a row of trees,
shadows
fade into the other
unexplored
regions of night.
From: The Compass, (Book One, The Shadow Trilogy), Empyreal Press, Montreal, 1993
Opened last summer, here is the vertical garden on 09 October 2025. If the intention was to grow food then it looks like this was a failure; perhaps the growing areas could have been located closer together in order to use the limited available land.